#Raymond franz full#

Deductive reasoning all too often may be influenced by subjective thinking or presuppositions. He did not discuss their eternal future if they obeyed. God told the first human couple their destiny if they disobeyed.

To assume, for example, that the first two chapters of Genesis contain a total revelation of God’s eternal purpose for humankind or for the physical universe, something eternally binding upon God, with no possibility of further revelation that amplifies the picture and scope of His purpose, making evident previously unknown or unstated aspects, is certainly unwarranted. I am not arguing against one’s hoping for this, but am arguing for viewing it as simply that, a hope and not something allowing for the conviction that God’s clearly stated promises permit and encourage.

#Raymond franz full#

These hopes are spelled out clearly and extensively, even repeatedly, in the Christian Scriptures.Īs for hope of life on earth, whatever argumentation may be presented, using certain isolated texts or Hebrew Scripture prophecies, I don’t believe one could say that any comparable clear, definite, full presentation of such a hope is found in the Christian Scriptures. That is true of the hope of forgiveness of sins, of the resurrection, of the hope of life everlasting.

When a promise is clearly and definitely stated in Scripture, we can not only hope for its fulfillment but have conviction of it, faith in it. When people write about this I usually respond that as to one’s hope, I can only urge that it be tempered with a willingness to recognize that our understanding is rarely something beyond adjustment or increase. I am perfectly happy to wait to see what the eternal destiny of people will be according to God’s disposition, and I feel we are wise not to pretend to be so certain that we know all there is to know on the subject. As for the manner of the resurrection and all the details, I don’t see reason for dogmatism. You mentioned questions regarding life on earth. Those years led to his crisis of conscience, which is the theme of this book.This article by Raymond Franz from 17 March 2007 is as appeared on the site. The final nine of his sixty years as one of Jehovah's Witnesses were spent on this central executive council. By 1971 he was invited to become a Governing Body member, serving as such until resigning in 1980.įranz shares an account that reveals the inner workings and the decision-making processes of the Governing Body. Thereafter as part of the headquarters staff, he worked in the writing department. Graduating from Gilead missionary school of Jehovah's Witnesses in 1944, Franz served in Puerto Rico, the British Virgin Islands, and the Dominican Republic until he was reassigned to Brooklyn headquarters in 1965. view more Raymond Franz, formerly a Governing Body member of Jehovah's Witnesses, was part of the third-generation in his family to join the Watch Tower Society, serving in various countries at nearly every level of the organizational structure. Raymond Franz, formerly a Governing Body member of Jehovah's Witnesses, was part of the third-generation in his family to join the Watch Tower Society, serving in various countries.